Labyrinth | Maundy Thursday | Holy Week

Labyrinth.

It isn’t a giant corn maze, as one person thought.

It isn’t a picnic happening on the lawn of a church.

It is a time for connecting with God, oneself, and the world around us.

Our unofficial tradition is now to have something different in the lawn of the Cathedral at some point during Holy Week. Last year, it was three days of a contemporary retelling of the Stations of the Cross. This year, I wanted to do a labyrinth.

Today, from noon until just before this evenings Solemn High Mass, I sat on the lawn with four giant sheets transformed into an angular labyrinth with multiple places for walkers to stop and meditate on the words in their booklet and interact with objects placed in their path.

The hoards did not flock to the labyrinth, but that really was not the point.

A good number of the people who walk through the lawn on a daily basis stopped to at least take a better look and ask what was going on.

A few people came back for a second look; some took part, others walked on.

For me, the point, and the most rewarding part, were the conversations I had with people before and after they walked. That is why I did this: to spark conversations. Some said it was the breath they needed in Holy Week. (Why do we cram our holiest times so full that those of us who work, priest or lay, in the church do not have time to stop and get as much out of the season as we might otherwise?) Others expressed joy at the reminders it gave at our connections with those around us.

One walker made particular mention of her appreciation of Noise/City. In station Noise, near the beginning of the Inward Journey of the labyrinth, the walker is encouraged to think of all the noise/messages/information that fill our lives and compete for attention… the noise around them as they walked in a space in the middle of the city… to turn off and put aside the noise, the internal thoughts that never stop, the worries… to focus on God and peace…

In station City, near the end of the Outward Journey of labyrinth, noise is flipped:

All ground is holy ground – city streets, housing estates, shantytowns, playgrounds, prisons, shopping malls…  Listen again to the sounds of the city. This time, instead of seeing them as noise and distraction, see them as opportunities to tune in to the workings of our city. See the people behind these noises as individuals, as people with whom to meet and engage.

How often do we stop to consider the human behind the face we pass by?

This thought was especially poignant for me after my morning today:  I spent the morning riding along with someone who works with those recovering from addictions. After this morning, I have a much more human face to put onto those suffering from addictions. “These people” are often not the wrecked old man who sits on the corner, begging for money, though they may be. They are your friend’s brother who has made a few wrong choices and just needs to have a friend to walk beside him as he recovers. They are the successful professional who works beside you in the office. They may be you.

Love.

Halfway

I was halfway through writing another post about labyrinths, trying to explain what it is that I have planned for Holy Week at the Cathedral, but words were not coming to me and the words which were coming were not doing it justice.

And then I read this article, shared by a friend, and I was wondering if what I am working on is worth it? Not entirely, because I am still going to go ahead with the plan. But the article makes a good point. Why make such a fuss over Easter services and activities? Why not have good church throughout the year rather than just Christmas and Easter? I don’t know. Because it is too much energy? Too much to do? Or do we think that people might just not be interested? I’ll ponder these thoughts and more as I sleep.

My Evening With Bruce

I went to see Bruce Cockburn last night, live at the McPherson Theatre in Victoria. It would not be an understatement to suggest that it was one of the better concerts I have been to… but then I probably say that after every good concert I attend. I also had a fantastic seat: front row directly infront of Bruce. This photo was shot on my phone from my lap.

Not only is Bruce a phenomenal musician and guitar player, there is something about his ability to craft lyrics that is always profound and thought-provoking. It was an incredible experience to be able to sit and hear him sing them live. He performed a mix of songs off of his new album (to which I have not yet listened) and old favourites. Some of the favourites (how does one pick a set list from a repertoire as long and as deep as his?) were ones I had hoped he would play (Pacing the Cage comes to mind) and others were songs I had forgotten I loved. One of the classics I was struck by all over again as I remembered its beauty was Strange Waters.

I’ve seen a high cairn kissed by holy wind
Seen a mirror pool cut by golden fins
Seen alleys where they hide the truth of cities
The mad whose blessing you must accept without pity

I’ve stood in airports guarded glass and chrome
Walked rifled roads and landmined loam
Seen a forest in flames right down to the road
Burned in love till I’ve seen my heart explode

You’ve been leading me
Beside strange waters

Across the concrete fields of man
Sun ray like a camera pans
Some will run and some will stand
Everything is bullshit but the open hand

You’ve been leading me
Beside strange waters
Streams of beautiful lights in the night
But where is my pastureland in these dark valleys?
If I loose my grip, will I take flight?

Every time I read or listen to these lyrics, something different jumps out. I think that the first thing that grabbed me last evening was the phrase “You’ve been leading me beside strange waters.” The reference to Psalm 23 is unmistakable, however instead of the “still waters” of the psalmist, we have “strange” waters. Strange seems more accurate to life, certainly to life right now.

Two other lines that jumped out to me last night, and continue to do so today, are in the first verse: [I’ve] Seen alleys where they hide the truth of cities / The mad whose blessing you must accept without pity. Part of their impact is a recollection of my time in China. As we walked down a backstreet near the river in Xining, my Chinese language partner turned to me and said, “If you were here with a party member on an official visit, you would not be allowed to come here.” It was a mud-track road with tumbling down brick building on either side. The cavernous doors opened into dark, dank mud floored “houses” where chickens ran around freely and large families squeezed into a single room. Yet this is where a large number of people lived. And the government was trying to take it from them: pushing them to goodness-knows-where so that their houses could be bulldozed and tall apartment blocks put in their place.

The next place my thoughts went was to some of the ideas I am pondering as I reflect on church’s stated mission of being the “Cathedral to the City” and what this entails. It is something I am trying to incorporate into my Holy Week meditations and has therefore been on my mind a lot lately. What does it mean to be the Cathedral to the City? Part of that is being aware of those around us and working to integrate our worlds: our guest preacher last week called it being an “indigenous church.” In our part of the city, we are faced with both the beautiful but expensive houses and the people who have no other choice but to pull a tattered blanket over themselves as they lie in the doorway of a closed shop. The latter are the truths that the city would rather hide. They are the truths that we must confront if we are to live an engaged life within our community. Some of these individuals are indeed the mad whose blessing must be accepted without pity.

How then do we practice this engagement? I have no answers. It is much easier to ask questions than to actively search oneself, find answers, and make changes… or even find a path to what might eventually become an answer. I hope, through the process of reflection as I prepare for Holy Week, to begin to step onto that path and invite others to walk with me.

Spiritual and not Religious?

Earlier post on a multi-generational church generated some discussion on and off of the blog. One of the things the 20’s and 30’s (and many other age groups, especially in this part of the world) often claim is the “spiritual but not religious” line… the “I meet God in a hike around the lake or surfing at the beach” crowd. Wait… I meet God there as well (surfing especially, as my last trip included a near-death experience – I was fine though, Dad!), and I think most people would consider times spent in nature as being spiritual experiences.

So how do we translate that to in the church? Surely we don’t need to have separate churches for each age group! An interesting article in Episcopal Cafe’s The Lead suggests some ideas to start churches down that path. As of a month from now, I will likely be on Parish Council at church (AGM/Vestry and elections are at the end of the month). They won’t know what/who hit them…

Young and Old in Church

I had a letter read on CBC radio last week. It was a bit of an event for me… nearly everyone else in the family has managed to get on CBC (well, my sister has anyway), so now it was my turn. The letter was in response to a short documentary aired on the Vancouver Island morning show on Radio 1.

In this program, the interviewer was looking at spirituality amongst younger people in Victoria. Apparently only about 2-5% of the population of Victoria attends church on a regular basis (compare that to about 20% nationally and closer to 45-50% in the United States). However, we are one in one of the most spiritually rich places in North America. They then investigated some churches that are working to reach out to the “20 & 30-something” demographic (of which I am a part). One of the church leaders interviewed is the leader of a church-plant by one of the break-away Anglican groups in North America. In the course of the interview, it was revealed that this church, as well as the other featured church, aim their services exclusively at the 20-30’s in Victoria. I say exclusively because the interviewer could not attend a service because he was “too old”.

Too old?! Since when is anyone too old for church? One of the techniques (if you can call it that) is the cafe-style of church where participants sit around in groups and each, in turn, expound on the topic of the day. Call me crazy, but I am sure that there are some in the older generations to whom this would appeal and there are as many in the target generation who would benefit from the wisdom of their elders.

With that in mind, I sat down and wrote a letter.

“Maybe I am an abnormal 20-something, but I know I am not alone amongst 20-somethings in these sentiments: I go to church on a near-weekly basis and, even more shocking, go to a church with a number of people who could be my parents and grandparents. And I love it. Excluding older generations from church is not only presumptuous but a little short-sighted. One of the things I value about my “church experience” is the opportunity to interact with multiple generations. Where else can people interact with kids, teens, young adults, middle aged and elderly adults all at once? I have learnt many, many things from these older generations both about life and faith. By preventing that interaction, young adults leave themselves without mentor-ship and close themselves off to a world of experience and growth. Maybe they’ve forgotten, but those 80-year-old’s were 20-somethings like us once and a lot of them were trying to push the boundaries of church then the way we are today.”

They read it on air.

Thoughts? Do you like going to church with multiple generations? Or would you rather spend your Sunday morning/evening with people solely your own age? Have you gained anything from worshipping with older folk or does it detract from your experience?

Advent 4


We believe that God is present in the darkness before dawn;
in the waiting and uncertainty where fear and courage join hands,
conflict and caring link arms, and the sun rises over barbed wire.

 

We believe in a with-us God who sits down in our midst to share our humanity.
We affirm a faith that takes us beyond a safe place:
into action, into vulnerability and onto the streets.

We commit ourselves to work for change and put ourselves on the line;
to bear responsibility, takes risks, live powerfully and face humiliation;
to stand with those on the edge;
to choose life and be used by the Spirit
for God’s new community of hope. Amen.

from our Affirmation of Faith this Sunday

How do we get more young people in church?

I am kind of, it feels like, the token “under-30” at church at times. Not that I am the only under-30, I am just one of the more involved under-30s who appears at church on a fairly regular basis. By and large, however, my generation is dramatically under-represented in church, at least many of the ones I frequent. Many of our churches, especially in the mainline denominations, are struggling with numbers; churches are slowly (or not-so slowly) getting smaller and smaller as parishioners die with no one to replace them.

It is a sad state of affairs and it leads to the above question often being asked. As the apparent spokes-person for the “young people” at church, I often get asked variations of that question. My favourite version so far went something like this:

The Christmas bazaar is coming up in a few weekends, Gillian, I’d love to have you and some of your young friends help out at it. It would be a great way to get them to come to church.

I’m sorry, in what universe would I invite my friends to church to volunteer at a Christmas bazaar that amounts to little more than a giant rummage sale that serves lunch? I’m sure that is the best way to get more young people in church. If you can’t hear the sarcasm dripping off of my words, please reread that paragraph and insert sarcasm.

What, then, do we do? I have lots of unformulated and inarticulate ideas, but most of them revolve around one simple premise: stop trying. Stop trying to get young people into church. Instead, start going outside of church and hanging out with young people and start enjoying life with them. If they decide to come and check out your church, cool. If they haven’t, you’ve still made a new friend and you can both be blessed by your friendship.

If, however, you are like some people and like lists, I highly recommend this post by an American university chaplain. It was recommended to me by the blog of an English priest. It is worth the few minutes to click over and read, and I think that many churches need to implement it least some of her suggestions.

Life and All That

I went to a conference on Stress in the Family System last weekend. I’m pretty sure the stress part was describing me. One of the presenters was talking about the biological aspects of stress – that long-term stress results in hippocampal shrinkage (which is not good). However he also said that learning increases hippocampal size. My notes in the margin read “Hopefully my learning increases are countering my stress decreases.”

Its been a long few weeks. I’m trying to finish my last course on a strong note, however I’m kind of over paper writing at the moment. On top of that, I need to do some magic like I did this summer where I work myself ahead of the game so that I can go on holidays. I’m going on holidays the last week of my course… Not that school is providing all of my stress. There are plenty of other things contributing to that. I’ve begun to reduce me commitment level and hopefully things will be good from here on in. Getting back into a yoga routine has helped as well, though I’m still not going as much as I’d like to be.

Until next time… maybe check the side bar? 140 characters is about the peak of my mental contributions to the blogosphere lately.